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Musical Harmony also is not destitute of the gifts of the Stars; for it is a most powerful imaginer of all things, which whilst it follows opportunely the Celestial bodies, doth wonderfully allure the Celestial influence, and doth change the affections, intentions, gestures, motions, actions and dispositions of all the hearers, and doth quietly allure them to its own properties, as to gladness, lamentation, to boldness, or rest, and the like; also it allures Beasts, Serpents, Birds, Dolphins to the hearing of its pleasant tunes.

- Heinrich Cornelius Agrippa

HEAVEN.FM Live Radio

Heaven (1.) Definitions., The phrase "heaven and earth" is used to indicate the whole universe (Gen 1:1; Jer 23:24; Act 17:24). According to the Jewish notion there were three heavens, (a) The firmament, as "fowls of the heaven" (Gen 2:19; Gen 7:3, Gen 7:23; Psa 8:8, etc.), "the eagles of heaven" (Lam 4:19), etc. (b) The starry heavens (Deu 17:3; Jer 8:2; Mat 24:29). (c) "The heaven of heavens," or "the third heaven" (Deu 10:14; Kg1 8:27; Psa 115:16; Psa 148:4; Co2 12:2). (2.) Meaning of words in the original, (a) The usual Hebrew word for "heavens" is shamayim, a plural form meaning "heights," "elevations" (Gen 1:1; Gen 2:1). (b) The Hebrew word marom is also used (Psa 68:18; Psa 93:4; Psa 102:19, etc.) as equivalent to shamayim, "high places," "heights." (c) Heb. galgal , literally a "wheel," is rendered "heaven" in Psa 77:18 (R.V., "whirlwind"). (d) Heb. shahak , rendered "sky" (Deu 33:26; Job 37:18; Psa 18:11), plural "clouds" (Job 35:5; Job 36:28; Psa 68:34, marg. "heavens"), means probably the firmament. (e) Heb. rakia is closely connected with (d), and is rendered "firmamentum" in the Vulgate, whence our "firmament" (Gen 1:6; Deu 33:26, etc.), regarded as a solid expanse. (3.) Metaphorical meaning of term. Isa 14:13, Isa 14:14; "doors of heaven" (Psa 78:23); heaven "shut" (Kg1 8:35); "opened" (Eze 1:1). (See Ch1 21:16.) (4.) Spiritual meaning. The place of the everlasting blessedness of the righteous; the abode of departed spirits. (a) Christ calls it his "Father's house" (Joh 14:2). (b) It is called "paradise" (Luk 23:43; Co2 12:4; Rev 2:7). (c) "The heavenly Jerusalem" (Gal 4:26; Heb 12:22; Rev 3:12). (d) The "kingdom of heaven" (Mat 25:1; Jam 2:5). (e) The "eternal kingdom" (Pe2 1:11). (f) The "eternal inheritance" (Pe1 1:4; Heb 9:15). (g) The "better country" (Heb 11:14, Heb 11:16). (h) The blessed are said to "sit down with Abraham, Isaac, and Jacob," and to be "in Abraham's bosom" (Luk 16:22; Mat 8:11); to "reign with Christ" (Ti2 2:12); and to enjoy "rest" (Heb 4:10, Heb 4:11). In heaven the blessedness of the righteous consists in the possession of "life everlasting," "an eternal weight of glory" (Co2 4:17), an exemption from all sufferings forever, a deliverance from all evils (Co2 5:1, Co2 5:2) and from the society of the wicked (Ti2 4:18), bliss without termination, the "fulness of joy" for ever (Luk 20:36; Co2 4:16, Co2 4:18; Pe1 1:4; Pe1 5:10; Jo1 3:2). The believer's heaven is not only a state of everlasting blessedness, but also a "place", a place "prepared" for them (Joh 14:2).